Friday, February 22, 2008

Viva La Revolución!

After 49 years, Fidel Castro stepped down as leader of Cuba. Gaining power in a 1959 revolution, the dictator outlasted his own communist counterparts of the former Soviet Union and nine U.S. presidents. In recent years, the communist-held island, though only 90 miles from the United States, seems a bygone and forgotten product of the 20th century in light of the “Axis of Evil” and “War on Terror” – akin to a Presidential hopeful having to remind people that three people are involved in the debate.

For Cuban exiles, Castro’s resignation is a potential first step toward the dream of a free, democratic Cuba. It is a small one at best. All of the potential successors – Raúl Castro, who has served as interim president since his brother became ill; Foreign Minister Felipe Pérez Roque; and Vice-President Carlos Lage – are more than likely to uphold the status quo that will do little to change the internal state of affairs or American policy. Less charismatic than his camouflage-wearing sibling yet touted as a reformer, Raúl Castro has been a committed socialist militant since his youth. Infamously known as “Castro’s Executioner,” he has overseen the executions of countless numbers of those opposed to the regime. Undoubtedly, “elder statesman” Fidel will still play a role no matter who is leader, but even more so if it is his own brother.

Castro’s relinquishing of power comes decades after the death of one of his Revolution’s most recognizable symbols, Che Guevara. Yet, Guevara’s spirit, at times overshadowing even his mentoring sponsor, continues to motivate and inspire leftist activists and academics – particularly on college campuses across the United States, no less. Alberto Korda’s infamous photo of the guerrilla insurgent undoubtedly has contributed to this lasting phenomenon, in all probability more so than any statements or actions by the subject of it. As these self-anointed ambassadors of enlightened thought smugly protest the Bush Administration and the detainment of al-Qaida terrorists at Guantanamo, they should remember how the Castro regime – Guevara in particular – treated prisoners. Torture was the least of worries – and never alleged, but in fact occurred with impunity.

The Guevara idolatry has even crept into the current U.S. Presidential campaign. Just recently, a Cuban flag with his superimposed image hung at a new campaign office in Houston, Texas, for Democratic hopeful Barack Obama. The same Guevara who said North Korea – a founding member of the “Axis of Evil” – is a model to which revolutionary Cuba should emulate and aspire. The same Guevara who combated American and anti-Castro forces around the world, most notably at the failed Bay of Pigs invasion ordered by President John F. Kennedy – a fervent anti-communist member of the family that now backs Obama. Certainly, Kennedy would applaud a black man vying for the Presidency, thanks in large part to civil rights reforms initiated during his administration. Nevertheless, he must be rolling over in his grave, at Arlington National Cemetery, from the duplicitous indignity in the display of an iconic symbol of communism by the campaign of a candidate from his party.

In retrospect, perhaps the exportation of the “Cuban Revolution” was more successful than anyone was aware, including its own founders. The frequent call for global social justice and economic equity by the Left does make one wonder if the United States’ triumph in the Cold War against such Marxist doctrine was merely pyrrhic or even a victory at all. Even more, many pundits have stated that the “Reagan Revolution” is over, the last vestige of an era that seemingly has no importance in current world affairs. Whether that is true or not, let us hope that another revolution – under a banner of “change we can believe in” – that ostensibly espouses principles against which President Ronald Reagan fought does not replace it.

©2008 Steve Sagarra

Saturday, December 8, 2007

Time of the Season

I was raised a W.A.S.P. - White, Anglo-Saxon, Protestant. By choice I am agnostic, meaning at its basic I do not believe in organized religion. I have different ideas and notions about faith, spirituality, etc. Does that mean I do not believe in a god? To be frank, I have never been enraptured by the spirit, felt a calling toward faith, etc. But that does not preclude me from believing that there just very well could be a "god," in whatever form they may chose to take. Think how gullible and stupid people are today, and go back a few millennia when that can be coupled with superstition and mysticism. How do we know this "god" was/is not just some superior race or whatever that came to Earth, for good or bad?

That said, at Christmas time I seemingly get caught up in a duality of conscience, as I like to call it. How do I celebrate a holiday based on religious principles, particularly Christianity, and the birth of Jesus Christ? If I do not believe in organized religion, how can I celebrate one of its venerated traditions like Christmas? The question is, do I believe there was a man who lived over 2,000 years ago named Jesus Christ? Yes. Do I believe he had good intentions and ideas? Yes. Do I believe his words and teachings have been manipulated and distorted by organized religion? Yes.

So, in the end, I can celebrate the man while ignoring the minutiae of organized religion. Why? Because, for one thing, I am tired of being cynical of the world. Believing in something - in this case, a man with principles and convictions that transcends all times - just might erode that feeling. One can only hope.

Merry Christmas & Happy New Year.

©2007 Steve Sagarra

Friday, October 19, 2007

What Would Obi-Wan Do?

René Descartes’ simple yet profound supposition, “I think, therefore I am,” succinctly expresses the idea that the mind directly influences man’s actions. Yet, he believed that at times the reverse can be true, causing a duality in man that goes against rational thought. Thus, to “govern our passions” is not as simple as thinking through them logically, but rather finding a balance between the two that leads to true knowledge. Whether each alone can realize this same end without regard to the other, and to which is the purest means for attaining it, has been a philosophical dilemma for centuries.

Our lives are filled with a constant tug of war between the heart and the mind. We are told to follow our heart, yet cautioned to look before we leap; equally, in spite of the most irrefutable of facts and analysis, intuition can override such rationality. In such a dynamic, the mind will accept intuitive decisions if it seems the logical course to follow. E.E. Cummings, in his poem "Since Feeling Is First,” makes it clear that emotions are the guiding spirit in our lives rather than the mind. “Since feeling is first,” it reads, “who pays any attention to the syntax of things . . . and kisses are a better fate than wisdom.” In Cummings world, ignorance is bliss when it comes to self-expression – even if it means being wrong.

Personal passions often drive many of today’s issues that need rational, thought-out resolutions. As the facts stare us in the face, our minds can tell us one thing and our hearts the exact opposite. Often, it is an uncertainty as to the proper course to follow, and examples abound equally of decisions made contrary to the way reason points and feeling suggests. Many times, we second-guess our decisions at the time or do it in hindsight whenever there is an underlying uncertainty. It is human nature to do so, just as it is to follow through in spite of such reservations.

Passionate zeal, as an emotional state, is unfortunately only temporary, and typically not reliable in the long-term. The reason for its short-term success is motivation toward immediate action. However, the results generated from such depend greatly on emotional sustenance, as a dispassionate attitude leads only to weak action and mediocrity. It is therefore important to think critically on the issues, while maintaining a passion for them, in order to differentiate between a solid argument and absurdity in the call for action – or lack thereof.

Throughout history, leaders and ordinary citizens alike have made both calculated and emotionally driven decisions, with equal success and failure. The conclusion to be drawn is that logic and emotion working in conjunction is simply the start of the process of understanding rather than the end result. Those who lead may succeed by winning hearts and minds, but genuine leadership comes from a balance between the two that guides a leader in making the tough decisions – especially if it is an unpopular, yet correct, one to follow. This is what faces today’s generation as they look to lead the world into the future.

©2007 Steve Sagarra